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寫文章可以把零碎的資訊整理出「條理化」，也在書寫的過程把資訊消化成個人「知識化」，並且連貫以往的資料。
In short, Beauty is everywhere. It is not that she is lacking to our eye, but our eyes which fail to perceive her.
Let's Read Literary Chinese - 馬說 On Horses, by Han Yu 韓愈
This is a short essay written by Han Yu 韓愈, an influential poet and prose writer of the Tang dynasty. He is consideredtheprose writer of Literary Chinese. His level of influence has been compared to Dante. In this essay he uses a "thousand-li" horse and one's ability to recognize such an exceptional animal as a metaphor for recognizing talented people. Although Han Yu did attain official posts, he always felt (probably rightly) that he deserved something better. So here he is complaining about it. Han Yu's work is often funny and straightforwardly biting, so you should check him out if you like this one.
This essay is written in Literary Chinese. Now my knowledge of Literary Chinese is rather haphazard. I learned by diving in and reading, and I used 《古文觀止》 as my textbook, along with a few tutors whose main job was teaching Mandarin to foreigners at a language school. So I do not have a proper foundation in the intricacies and terminology of the various particles and other grammatical things. What this means is I can read it, but I can't always explain why something means what it does. Fortunately, this essay is short and pretty simple, but if anyone more knowledgeable than me would like to add more detail to the explanations, then please do. So here we go:
Bole was a figure from the Spring and Autumn period who was good at evaluating horses. Now his name is used when talking about someone who can recognize talented people, which is Han Yu's extended meaning here.
然後有千里馬。
Later/after has thousand-li horse.
This one is pretty easy. A thousand-li horse is a horse of exceptional ability that can run a thousand li (about 300 miles or so) in a day. Not meant to be taken literally. 里 is a unit of measure equal to about a third of an imperial mile. The whole sentence then reads: Bole appeared in the world, [and only] then thousand-li horses appeared. Meaning, you need a Bole first before you can recognize the existence of exceptional horses (...or people, keep in mind Han Yu's intention in this essay).
千里馬常有，而伯樂不常有。
Thousand-li horses are common, but a Bole is not common.
常有 means the same here as it does in modern Chinese, often or common, like 經常. 而 here means "but".
故雖有名馬，祗辱于奴隸人之手
So even though there are thousand-li/exceptional horses, they are disgraced under the hands of slaves
故 means therefore or so, 名馬 refers to 千里馬, means famous horse, though that's not a good translation here because the horse has not been recognized yet, so can't be "famous". 祗 here is the same as 只. 辱 means insulted, shamed, disgraced. The horses deserve better than what they're getting being handled by 奴隸 slaves or servants (though slave is the more accurate word as they couldn't just quit if they wanted to).
駢死于槽櫪之間，不以千里稱也。
they die side-by-side in their stable, without being called "thousand-li" horse.
駢 means pair or parallel. Horses were hitched up to carts by twos, side by side, hence the word. 槽櫪 (cao2li4) means stable. 以 in this case I guess means using or taking, as in taking or using the name of "thousand-li horse". 以 is one of those characters I kind of ignore most of the time because I can't actually explain what it's doing all the time. Maybe someone else can chime in on that. 也 is used here to mark the end of a nominal phrase, the noun being name 稱. That character is usually used as a verb in Modern Chinese, but here it functions as a noun.
馬之千里者，一食或盡粟一石。
A thousand-li horse, can eat adanof grain in one sitting.
馬之 and 千里者 are duplications, they refer to the same thing. Think of as a horse that can run a thousand-li. 一食 means one meal. Here 食 is a noun. 或 here means sometimes, like 有時. 石 should be read dan4, it's a unit of measure. 盡 here is used as a verb.
食馬者，不知其能千里而食也。
The feeder (person who feeds the horse), doesn't know it's a thousand-li horse and feeds it [accordingly].
In 食馬者, 食 is a verb, meaning to feed, the same as 飼 (si4). So you see, a single character can be used quite differently even within the same paragraph, so context is really important when reading Literary Chinese. 而 here means "and". the last 食 is again a verb, to feed. So the servant doesn't know the horse is exceptional and needs more food, so he feeds it like a regular horse, which means he doesn't feed it enough.
是馬也，雖有千里之能，食不飽，力不足，才美不外見
This horse, although it can go a thousand li, it doesn't get enough food, it's strength is not sufficient, [so] its ability can not be shown on the outside.
是馬也 does not mean "it's a horse". 是 means "this", like 這. Our modern usage of 是 in Literary Chinese is generally 為. 才美 means ability. 見 is the same as 現. So because the horse does not get enough food, it can't utilize its full strength, and so can now show everyone that it can run a thousand li. Just like a talented person who does not get the proper treatment (such as adequate public office--Han Yu always felt he deserved a higher position, or accolades, recognition, etc.) cannot show his true ability.
且欲與常馬等不可得，安求其能千里也？
moreover, it cannot reach the level of even an ordinary horse, [so] how can you demand it run a thousand li?
且 here is 況且 or 尚且. 欲 is 想要 or just 要. 常馬 means an ordinary horse, like 平常. 安 here is a question particle, means "how". In some usages it could mean "where". 求 means request or demand. Again note 也 at the end of the sentence, it marks a nominal phrase, the noun here being 千里.
策之不以其道，食之不能盡其材，
The driver drives [the horse] not according to its proper method, the feeder does not feed it enough to allow it to utilize its full potential
策 means whip. 策之 means "whipping it", so 策 functions as a verb here. You whip the horse not in accordance with its proper method, the "method" part here is expressed by 道. Because the driver doesn't recognize it as an exceptional horse, he does not drive it like one. Same with 食之, "feeding it". 盡 means use up or exhaust, 材 is ability or talent. It doesn't get enough food so it can't perform at 100%.
鳴之而不能通其意，執策而臨之，曰：『天下無馬』！
You hear it [neigh] but don't understand its meaning, [but] hold the whip and look at it and say: "There are no [thousand-li] horses under heaven!"
Again, 鳴之, "hear it". 通 means understand or know. 執 means to hold. 臨之, look [at] it, 臨 specifically refers in this case to facing something. 曰 means to say, to speak. 天下, under heaven, means the world. 無馬 here means no thousand-li horses not no horses at all as that wouldn't make sense. A good example of how context is crucial sometimes to understand the meaning.
嗚呼！其真無馬邪？其真不知馬也！ Sigh! Are there really no [thousand-li] horses? Actually, they just don't know one when they see it!
嗚呼 is an exclamation of regret, sadness, disappointment. It can express extreme sadness or as here, a sigh of disappointment. In modern Chinese we use 唉. 其 is one of those characters that can stand in for a lot. Here I would translate it as "there". Are there really no horses? 邪 is a particle that goes at the end of an interrogative (question) sentence. Again note the 也 at the end, marking a nominal phrase, the noun here being 馬.
So there you have it! It's not a systematic approach, but I hope this was illuminating for those of you just learning Literary Chinese or those who might be interested in learning. I recommend getting a teacher or tutor or taking a class if at all possible.
I think therefore i exist .this is the
music we must face ,as its natuer does ,
whether you are willing or not .Either
shun in recession,or burst in concession.
Hovering Crane
Free as a crane hovering over if i can
choose i will
serene as a fish swiming in the brook only
if i can i will
Halious as a boy receiving his longing toy
as long as the god grant
reticent out of sight as a small cat
tiptoeing its claw approaching hunt only if
If could i would that nothing more than if
There is no if no should no would no might
no could no ought but aything like what is done cannot be undone.abstraction
from Let Thinking Fly as Free as a Crane
The sunset resting on the lake
Note:Cranes are a clade (Gruidae) of large, long-legged and long-necked birds in the group Gruiformes.There are fifteen species of crane in four genera. Unlike the similar-looking but unrelated herons, cranes fly with necks outstretched, not pulled back. Cranes live on all continents except Antarctica andSouth America.
When you are old from William Butler Yeats the power of poem
When you are old
----the power of poem
Ever since the modernization of society,especialy in this 21st century,the sound of scauffels auf meine ohre:the poet has been dead,because the poem is never useful.Really the poet has been dead just like the cry from Niche in the street: the god died!
what is a poem
What is the poem?in enlish dictionary and wikipedia they give such explanation Poetry (from the Greek poiesis — ποίησις — with a broad meaning of a "making",
seen also in such terms as "hemopoiesis"; more narrowly, the making of poetry) is a form of literary art which uses the aesthetic qualities of language to evoke meanings in addition to, or in place of, the prosaic ostensiblemeaning. Mit dem Begriff „Gedicht“ wurde ursprünglich alles schriftlich Abgefasste bezeichnet. This difination is rather feelingless and bored.
Thus this question comes to some idea on my mind.The poem is the purifier to one’s soul when one reads the sammulungen von viele Gedichten,resounded with one’s inndermost when you wonder about your choose ,glittered with light when you have the decreasing dismay.
The reason why the useless theory of poem is arised from the modern society mainly comes out of the utilitarian trend.Just like one word from Dengxiaoping :The cat that catches a mouse is indeed a good one,wether the color of cat is black or white. Any one must measure and tap everything with one sclale:the scale of money.if something that can earn money,
it is surely a useful thing,if not it is nothing but scum.
If one only chase this aim without considering its feeling and psycological desire,he or she is nothing but a deadly person;if a nation sticks to this air without considering the soul disire,then the country is nothing a deadly land.how can we seek the innermost from one persone or country ? the answere is the traditional literature like the poem the fiction from the forefathers who have once traced in this plant.that is the power of the poem which can integrate an individual energy,combine the coherence of a whole nation,mosturize the desert and wildness in the every cornor of human being.
Poem is the collective memory from one’s nation.How an englishman reacts when he or she im Ausland hears other’s talking about Keats,a germany does when about Goethe,a chinese when about Sushi? This is the power of the poem: the memory residued from our ancestors.
Poem is boundless just like I often read the Jeat’s poem,<< when you grow old>>
William Butler Yeats
Deutschsprachige Version
Bist du einst alt und
grau und voller Schlaf
Und nickst am Feuer
ein, dann nimm dies Buch,
Lies langsam, träume
dich zurück und such,
Wie mich dein Aug mit
seinem Schatten traf.
Wie viele liebten
dich im heitren Licht
Und, weil du schön
warst, sahn dich mit Begier,
Doch einer liebt' das
Pilgerherz in dir,
Die Trauer in dem
wechselnden Gesicht.
Und wenn du dich
hinunterneigst zur Glut,
Dann flüstre traurig:
wie die Liebe floh
Und auf den Bergen
hinschritt irgendwo
Und ihr Gesicht
verbarg in Sternenflut
when you are old
English Version:
When you are old and gray and full of sleep And nodding before
the fire,take down this book , Slowly read,and dream
of a soft look Your eyes have once
and of their shadows deep
How many loved your
moments of glad grace And loved you beauty
with false or true ; But one man loved the
pilgrim soul in you Andloved the sorrows
of your changing face
And bending down
before the glowing bars Murmur,a bit
sadly,how love fled And paced upon
mountains overhead, And hid his face amid
a crowd of stars ------------from William Butler Yeats
This is a touching poem written by William Bult Yeats,in which he construe love as the time when old you can hold your loves hands softly appreciating the calm "sunset glow"
left by river of time just as "Together we went old holing mutual hands "in traditional chinese-like love .Time ,a most fair goddess who sweep all the dusts shrounding around a true face of creature,presents us the nature in life--family love relationship frinds and integrity and such as .
None can be immortal,but every time I read this poem I am sure when I grow old
happiness and calmness instead of fear and uneasiness will infill my heart.This
is surely the power from a poem.
indeed , let me alone read The poem on your countance never fading out in another heart ; till the day and day over sky cast a cloud
might just like a breath of wrinkles over your forehead in another heart you are still what you are at first sight ; if
you trust me no more , leave me in lot under it i am adrift to a shore ; where the wind set a blue blow talk my undescribled feeling ,alas what a horr For me soilitary traversing life's voy
Dreamland
But
if other day ,by chance on me you pounce one tree worthing your rely on i all the time hold a wide brace for you weed sitting gazing at sunset stepdown or roaming together on the wild-flowers wayside
